Dating christians kissing
In John -27, we read more about this coming Helper: But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. Moreover, the disciples bearing witness is directly linked to the coming of the promised Helper, and thus the fulfillment of this promise must be found in the disciples to whom the promise was made.And you also will bear witness, because you have been with me from the beginning. John 16:7-14 provides yet further difficulties: Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.And I will put my words in his mouth, and he shall speak to them all that I command him.
The Qur’an’s Affirmation of the Christian and Jewish Scriptures For the Muslim to reject the conclusion of the argument, at least one of the three Premises must also be rejected.He will glorify me, for he will take what is mine and declare it to you.This text makes it even more clear that the Helper is sent by Jesus and comes to these specific disciples to whom Jesus is speaking. We are also told that the Helper will glorify Jesus. One could proceed to go through all of the passages that Muslims typically cite as alleged prophecies concerning Muhammad. Indeed, the two I have addressed above are the most often cited texts — the favorites of Muslim apologists.The most obvious item of conflict relates to whether Jesus died by crucifixion, denied by the Qur’an (Surah An-Nisa 157-158) but affirmed throughout the New Testament and indeed a cornerstone of New Testament theology.
The Qur’an also repeatedly denies the core Biblical concept that Christ is the incarnate eternal Son of God, affirming instead that He is only a messenger or prophet (e.g. The Qur’an, on multiple occasions, denies the Trinity (e.g. The Qur’an, of course, repeatedly misrepresents Christian theology on these matters, as I discuss here, but this is immaterial to the issues that concern us here.Premise 1 need not be defended, since it is self-evident that the two alternatives are mutually exclusive and exhaustive possibilities.